Bhimashankar Jyotirlinga Temple in India

Bhimashankar Jyotirlinga Temple in India

Bhimashankar Temple is a Jyotirlinga shrine located 50 km northwest of Khed, near Pune, in India. It is located 127 km from Shivaji Nagar (Pune) in the Ghat region of the Sahyadri hills. Bhimashankar is also the source of the river Bhima, which flows southeast and merges with the Krishna river near Raichur. The other Jyotirlinga shrines in Maharashtra are Vaidyanath near Parli Dist Beed, Trimbakeshwara near Nashik and Grishneshwar near Ellora around Aurangabad,Nagnaath in Aundh built by Pandav brothers in one night during their exile.

Jyotirlinga

Jyotirlinga Temple 

As per Shiv Mahapuran, once Brahma (the Hindu God of creation) and Vishnu (the Hindu God of saving) had an argument in terms of supremacy of creation. To test them, Shiva pierced the three worlds as a huge endless pillar of light, the jyotirlinga. Vishnu and Brahma split their ways to downwards and upwards respectively to find the end of the light in either directions. Brahma lied that he found out the end, while Vishnu conceded his defeat. Shiva appeared as a second pillar of light and cursed Brahma that he would have no place in ceremonies while Vishnu would be worshipped till the end of eternity. The jyotirlinga is the supreme partless reality, out of which Shiva partly appears. The jyothirlinga shrines, thus are places where Shiva appeared as a fiery column of light. There are 64 forms of Shiva, not to be confused with Jyotirlingas. Each of the twelve jyothirlinga sites take the name of the presiding deity - each considered different manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva. The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath Jyotirlinga, Nageshwar Temple, Dwarka|Nageswar]] at Dwarka in Gujarat, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar in Maharashtra.

Architecture

The Bhimashankara temple is a composite of old and the new structures in the Nagara style of architecture. It shows the excellency of the skills achieved by ancient Vishwakarma sculptors. It is a modest yet graceful temple and it dates back to 13th century and the sabhamandap developed in the 18th century by Nana Phadnavis. The shikhara was built by Nana Phadnavis. The great Maratha ruler Shivaji is said to have made endowments to this temple to facilitate worship services. As with other Shiva temples in this area, the sanctum is at a lower level.

Bell

Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jñāneshwar is said to have visited Tryambakeshwar and Bhimashankar. A unique bell (Roman style) can be seen in front of the temple which was presented by Chimaji Appa (Brother of Bajirao Peshwa I and uncle of Nanasaheb Peshwa). Chimaji Appa collected five large bells after he won in war against the Portuguese from Vasai Fort. He offered one here at Bhimashankar and the others at Menovali near Wai in front of a Shiva Temple on the banks of the Krishna river, Banshanker temple( Pune), Omkareshwar Temple( Pune) and Ramlinga temple ( Shirur)

Surroundings

There are Buddha style carvings of Amba-Ambika, Bhootling and Bhimashankar in the hills of Manmaad near Bhimashankar at a height of 1034 metres. A big bell in Hemadpanthi structure built by Nana Phadanavis is a feature of Bhimashankar. Places that can be visited in are Hanuman Lake, Gupt Bhimashankar, Origin of River Bhima, Nag Phani, Bombay Point, Sakshi Vinayak and a lot more. Bhimashankar is a reserved forest area of 130.78 km2 was declared as wildlife sanctuary in 1985.This sanctuary is a part of Western Ghat, so it is rich in floral and faunal diversity. A variety of birds, animals, insects, plants can be seen. A rare animal Malabar Giant squirrel locally called as " Shekaru" can be found in deep woods. Bhimashankar is worth visiting for jungle lovers and trekkers as well as for pilgrims. This temple is very famous in Pune and people from all around the world come to visit this temple.

Other temples and shrines

There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalaja was worshiped with offerings of lotus flowers by Brahma. Shaakini and Daakini the Shivaganas who helped Shiva in the battle against the demon are also honored and worshiped here.

The Mokshakund thirtha is behind the Bhimashankara temple, and it is associated with the rishi Kaushika. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.

Worship

Bhimashankar is an ancient shrine, one of the 12 Jyotirlingas of Shiva. Far away from the tumult of the urban life, peeping through the white fleecy clouds, Bhimashankar can be termed a pilgrim paradise. The dense forests surrounding the high ranges are an abode for rare species of flora and fauna. Situated at the extreme end of the Sahyadri Ranges, this place gives a wonderful view of the world around the rivers, and hill stations.

Bhimashankar is the source of the Bhima River, which flows southeast and merges with the Krishna River. With endless stretches of virgin forests, lofty peaks that seem to reach out to the heavens, and the whispering waters of the Bhima River, Bhimashankar is definitely one of God's choicest creations.

It seems as if Lord Shiva is keeping a silent vigil over the majestic ranges of the Sahyadris. The serenity interrupted only by the silent murmuring of the cool breeze and the occasional chirping of birds, Bhimashankar is a trekker's delight and a traveler's sojourn.

Transportation

The route to Bhimashankar from Pune is via Manchar. The second route is from Rajgurunagar via Wada. One can go to this place, full of natural beauty and lovely scenery, and be back to Pune in one day. Bhimashankar is a good paradise for nature lovers, trekkers, jungle lovers and bird watchers. The best seasons to go are monsoon and winter.

Bhimashankar is 74 miles or 127 km from Pune by road. State buses go there from Pune daily, with more than five hours of bus journey. During the Mahashivaratri festival, when there is a great fair at the temple, buses ply to and fro daily. It is accessible from Karjat on the Pune — Mumbai section of the Central railway. There is no proper road from Karjat to Bhimashankar and only the devotees who wish to go to the temple on foot during festivals use this road.

If coming from Aurangabad or Ahmednagar, move towards Alephata which is 30 km from Nagar. Then go to Manchar which is 60 km from Alephata. Take right from Manchar and after 59 km to reach Bhimashankar (Aurangabad to Ahmednagar is 112 km).

Another route is via Sangamner, which lies on Nashik-Pune Road; from Sangamner go to Manchar and then follow the same route towards Bhimashankar, which is 59 km.

From Pune ST buses are available from Shivaji Nagar Pune to Bhimashankar at 5:30 in the morning to 2:00 pm and a ticket is approximately 91/-. From Pune -> Rajguru Nagar -> Chas Kaman Dam -> Wada -> Bhimashakar; from Pune -> Rajguru Nagar -> Manchar -> Ghodegoan -> Bhimashakar; from Mumbai ->Chakan [i.e., exterior part of Pune] -> Rajguru Nagar(Khed) -> Manchar -> Ghodegoan -> Bhimashakar.

From Mumbai

If coming from Mumbai, take Pune road. About 31.02 km from Deonar traffic junction lies the Mumbai Pune Expressway (NH-4) after crossing Navi Mumbai and Panvel. After 52 km from Panvel is Lonavala and 50 km from there is on NH-4 is Wadgaon. At Wadgaon, turn left on State Highway towards Chakan which is about 12 km. At Chakan, take NH 50 towards Manchar which is around 65 km to Bhimashankar. From Mumbai direct State Transport buses are available from Kurla Nehrunagar and Kalyan. you can go by changing buses. ST buses are available for Ghodegaon and Manchar from Mumbai central, Parel and Kurla Nehrunagar. after reaching Ghodegaon or Manchar next journey is easy due to more frequecy of buses. Traveling from Mumbai to Bhimashankar takes 6 hours by private car and state transport vehicles takes 8 hours. Alternatively u can go via Kalyan also. Go to Kalyan from Mumbai via thane. From kalyan take Mumbai-Nagar highway. It is via Murbad. After reaching Bankarphata which is 2 hours from kalyan, turn right for Junnar. From Junnar Go to Ghodegaon which 40 minutes journey. From Ghodegaon Bhimashankar is 47 km away. this way is through Malshej ghat which is often closed in heavy rains. So avoid this route in monsoon. you can visit fort Shivneri while going through this route near Junnar. On this way u can go in Malshej ghat. one of the Ashtavinaayak Lenyaadri is also in this way. ώ

From Pune

If starting from Pune, drive along the Pune-Nasik highway and turn off at the road leading to Bhimashankar. The mountain road is quite a steep climb. The distance is about 160 km from Pune.

Government MSRTC buses (non luxury) run from Pune to Bhimashankar every 30 minutes from 5:30 am till 4:00 pm. You can get State Transport buses from Shivajinagar, Pune. The fare is Rs. 124 and it takes around 3–4 hours to reach there from Pune.

Accommodation

Pilgrims usually stay here for three days. The local upajjhayas (priests) make arrangements for the lodging and boarding of pilgrims at a small cost. Visitors are accommodated in either temporary hutments or in dharamshalas near the village. A new dharamshala is under construction. There are several hotels near Bhimashankar. Places like Shinoli and Ghodegaon are good for staying near Bhimashankar. Accommodation at Bhimashankar mainly comprises two bungalows (with a capacity of 8 beds) and tents.

Visit times

The best time to visit is between August and February. Though any time of the year is good to visit Bhimashankar, it is better to avoid visiting during summer. Similarly during monsoon unless one likes trekking, it is better to avoid. That leaves the best period to seven months between August and February.

City details

The Khed/Rajgurunagar is the administrative taluka in Pune district, comprising the upper reaches of the Ghod and Bhima rivers. The most famous place in this division is Bhimashankar Temple, located in the village of Bhorgiri 50 km in the north west of Khed. It is located 127 km away from Pune in the Ghat region of the Sahyadri hills. It is also the location of the Bhimashankar Wildlife Sanctuary, a popular weekend getaway from Mumbai and Pune. It is about 130 km from Pune by Road and 62 km away from Manchar. Bhimashankar comes under Pune District.

Story & History

Long ago in the dense forests of Dakini, on the lofty ranges of the Sahaydris lived an evil Asura by the name Bhima with his mother Karkati. Compassion and kindness shivered in the presence of Bhima. The divine and the mortals were scared of him alike. But he was confronted by certain questions about his own existence which continuously tormented him.

When Bhima could no longer sustain his agony and curiosity, he asked his mother to unveil the mysteries of his life. He urged his mother to tell him who his father was and why he had abandoned them in the wilderness of the forest. After much hesitation and with a lingering fear, Karkati his mother, revealed to him that he was the son of the mighty Kumbhakarna, the younger brother of the Lankadheeswara — the mighty all powerful King Ravana of Lanka.

Lord Vishnu in his incarnation as Lord Rama annihilated Kumbhakarna. Karkati told Bhima, that his father was killed by Ram in the great war. This infuriated Bhima and he vowed to avenge his father. To achieve this he embarked on a severe penance to please Lord Brahma.

The compassionate creator was pleased by the dedicated devotee and granted him immense prowess. This was a terrible mistake. The evil tyrant caused havoc in the three worlds. He defeated King Indra and conquered the heavens. He also defeated a staunch devotee of Lord Shiva – Kamarupeshwar, and put him in the dungeons.

He started torturing Rishis and Sadhus. All this angered the Gods. They all along with Lord Brahma beseeched Lord Shiva to come to their rescue. Lord Shiva consoled the Gods and agreed to rescue them from the tyrant. On the other hand Bhima insisted and ordered Kamarupeshwar to worship him instead of Lord Shiva.

When Kamarupeshwar denied, the tyrant Bhima raised his sword to strike the Shiva Linga, to which Kamarupeshwar was doing abhishekam and pooja. As soon as Bhima managed to raise his sword, Lord Shiva appeared before him in all his magnificence.

Then the terrible war began. The holy sage Narada appeared and requested Lord Shiva to put an end to this war. It was then that Lord Shiva reduced the evil demon to ashes and thus concluded the saga of tyranny. All the Gods and the holy sages present there requested Lord Shiva to make this place his abode. Lord Shiva thus manifested himself in the form of the Bhimashankar Jyotirlingam.

It is believed that the sweat that poured forth from Lord Shiva's body after the battle formed the Bhimarathi River.

Temple

Bhimashankar temple, Maharashtra

Although the present structure of the temple appears to be of comparatively recent origins, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century. Built in the Nagara style of architecture, this temple is a modest yet graceful temple and dates back to the 18th century. One can also find borrowed influences from the Indo Aryan style of architecture.

It is believed that the ancient shrine was erected over a Swayambhu Lingam (that is the self emanated Shiva Lingam). It can be seen in the temple that the Lingam is exactly at the centre of the floor of the Garbagriham (the Sanctum Sanctorum). Intricate carvings of divinities interspersed with human figurines adorn the pillars and the doorframes of the temple. Scenes from mythology find itself captured in these magnificent carvings.

Within the temple precincts there is also a small shrine dedicated to Lord Shani Mahatma (also called Shaneeswara). The image of Nandi Lord Shiva's vahanam is installed as is the case with all the Siva Temples, just at the entrance of the temple.

This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the 'Bhima Shankara' form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river.

The Gopura-shikharam of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. The 'Shani temple' is located inside the main complex of the temple of Bhimashankar.

Between the two pillars outside the 'Shani' temple, one comes across an ancient huge Portuguese bell. Behind the temple, there is a small pathway that leads us to the banks of a river. "Stepping out from the Temple one is awed with a bewitching view of the virgin wilderness occasionally interrupted by the glimpses of the majestic forts on the surrounding mountains greets us."

History unveils itself in the peaks of the Sahayadris. Bhimashankar – a place where spiritual splendor merges with nature's magnificence is definitely a pilgrim's paradise. There are other temples and shrines, near the main temple. There is a shrine to Kamalaja near the Bhimashankara temple. Kamalaja is an incarnation of Parvati, who aided Shiva in his battle against Tripuraasura. Kamalajaa was worshipped with offerings of lotus flowers by Bhrama.

There is a shrine for Siva Ganams, Shaakini and Daakini who assisted Shiva in the battle against the demon. Kaushika Maha Muni is said to have done 'Tapas' (penance) there. The place where he bathed is called Mokshakund thirtham, which is located behind the Bhimashankara temple. There are also the Sarvathirtha, the Kusharanya thirtha where the Bhima river begins to flow eastward, and the Jyanakund.

Pooja Details

Three worship services are offered every day. Mahashivratri is a season of great festivity here.

Timings:

Mandir open - 4:30 am

Aarti - 4:45 am to 5.00 am

Nijarup (Original shivlinga)darshan - 5:00 am to 5.30 am

Normal Darshans and Abhishekam - 5:30 am to 2:30 pm.

No Abhishekam between - 12:00 pm to 12:30 pm.

Maha Puja (Naivedya Pooja) - 12.00 pm. to 12.30 pm

Aarti - 3:00 pm to 3:30 pm

Shringar Darshans - 3:30 am to 9:30 pm.

Aarti - 7:30 pm to 8:00 pm

(Except Pradosham on Monday or Amavasya or Grahan or Mahashivratri. Kartihik Month, Shravan Month — No Mukut and no Shringar Darshans).

This is not to be confused with the legend Mruthumjaya Lingam, where Shiva emerged from a Shivalingam to vanquish Yama the Lord of death. The Shiva Purana and the Koti Rudra Samhita refer to Bhimashankar temple in the Kamarupa country. However there is also a reference to Mount Sahya, where it is stated that Shiva — Bhimashankara appeared on the Sahayadris.

Three worship services are offered each day. Mahashivratri is a season of great festivity here.

Nageshvara Jyotirlinga Temple- Dwarka in India

Nageshvara Jyotirlinga Temple

According to Shiv Mahapuraan, Brahma (the Hindu God of Creation) and Vishnu (the Hindu God of Salvation) once had a disagreement about which one of them had supremacy. To test them, Shiva pierced the three worlds as an immeasurable pillar of light, the Jyotirlinga. Vishnu and Brahma parted company in order to try to find the extent of each end of the pillar. Brahma, who had set off upward, then lied that he had discovered the end of the pillar, but Vishnu, who had gone in the direction of the base of the pillar, admitted that he had not. Shiva then appeared as a second Jyotirlinga and cursed Brahma, telling him that he would have no place in the ceremonies, though Vishnu would be worshipped until the 'end of eternity'. The jyothirlinga shrines (the Jyotirlinga being the supreme indivisible reality from which Shiva appears) commemorate and consecrate this time when Shiva appeared as a fiery column of light. It was believed that there were originally sixty-four jyothirlingas , twelve of these being considered to be especially auspicious and holy. Each of the twelve jyothirlinga sites takes the name of the presiding deity and each is considered a separate manifestation of Shiva. At all these sites, the primary image is lingam representing the beginningless and endless Stambha pillar, symbolizing the infinite nature of Shiva. The twelve jyothirlinga are Somnath in Gujarat, Mallikarjuna at Srisailam in Andhra Pradesh, Mahakaleswar at Ujjain in Madhya Pradesh, Omkareshwar in Madhya Pradesh, Kedarnath in Himalayas, Bhimashankar in Maharastra, Viswanath at Varanasi in Uttar Pradesh, Triambakeshwar in Maharastra, Vaidyanath at Deogarh in Jharkhand, Nageshvara Jyotirlinga, Rameshwar at Rameswaram in Tamil Nadu and Grishneshwar at Aurangabad in Maharastra.

Stories about the Nageshvara Jyotirlinga

The Shiva Purana says Nageshvara Jyotirlinga is in 'the Darukavana', which is an ancient name of a forest in India. 'Darukavana' finds mention in Indian epics, such as Kamyakavana, Dvaitavana, Dandakavana. There is a narrative in the Shiva Purana about the Nageshvara Jyotirlinga which tells of a demon named Daaruka, who attacked a Shiva devotee named Supriya and imprisoned him along with many others in his city of Darukavana, a city under the sea inhabited by seasnakes and demons. At the urgent exhortations of Supriya, all the prisoners started to chant the holy mantra of Shiva and immediately thereafter the Lord Shiva appeared and the demon was vanquished, later residing there in the form of a Jyotirlinga. And this is how it happened: the demon had a wife, a demoness named Daaruki who worshipped Mata Parvati. As a result of the demoness Daaruki's great penance and devotion, Mata Parvati gave her a great boon: the goddess enabled her to master the forest where she performed her devotions, and the forest she renamed 'Darukavana' in her honour. Wherever Daaruki went the forest would follow her. In order to save the demons of Darukavana from the punishment of the gods, Daaruka summoned up the power she had been given by the goddess Parvati. Devi Parvati had given her power enough to move the forest and so she moved the entire forest into the sea. From here they continued their campaign against the hermits, kidnapping people and keeping them confined in their new lair under the sea, which was how that great Shiva devotee, Supriya, had wound up there.

The arrival of Supriya caused a revolution. He set up a lingam and made all the prisoners recite the mantra Om Namaha Shivay in honour of Shiva while he prayed to the lingam. The demons' response to the chanting was to attempt to kill Supriya, though they were thwarted by Shiva appearing there and handing him a divine weapon that saved his life. Daaruki and the demons were defeated, and the demons that Supriya didn't kill were saved by Parvati. The lingam that Supriya had set up was called Nagesha; it is the tenth lingam. Shiva once again assumed the form of a Jyotirlinga with the name Nageshwar, while the Goddess Parvati was known as Nageshwari. The Lord Shiva announced there and then that he would show the correct path to those who would worship him.

Controversy about the location

At present there is debate on the actual location of the legendary forest of Darukavana, so identifying the Jyotirlinga of Nageswaram remains difficult. Since there are no other important clues in the text as to the location of the Jyotirlinga , 'Darukavana' remains the vital, and only, clue.

Darukavana, the name being derived from 'daruvana' [meaning forest of deodar trees], is widely thought to exist in Almora. Deodar (daru vriksha) is found abundantly only in the western Himalayas, not in peninsular India. There has been much association of deodar trees with Lord Shiva in ancient Hindu texts. Hindu sages used to reside and perform meditation in deodar forests to please Lord Shiva. Also, according to the ancient treatise Prasadmandanam

"हिमाद्रेरूत्तरे पार्श्वे देवदारूवनं परम् पावनं शंकरस्थानं तत्र् सर्वे शिवार्चिताः।"

Because of this the 'Jageswara' temple in Almora, Uttarkhand is commonly identified as Nageshvara Jyotirlinga.

The written name of Darukavana could be misread as 'Dwarakavana' which would lead us to the Nageswara temple at Dwaraka. In fact there is no forest in this part of Dwaraka that finds mention in any of the Indian epics. In the narratives of Shri Krishna, we find mention of Somanatha and adjoining Prabhasa tirtha, but never is there any mention of Nageswara or Darukavana in Dwaraka or thereabouts.

Darukavana might exist next to the Vindhya Mountains. It is south-southwest of the Vindhyas extending to the sea in the west. In the Dvadasha Jyotirlinga Stotra, Shankaracharya praised this Jyotirlinga as Naganath:

"Yamye sadange nagaretiramye vibhushitangam vividhaishcha bhogai Sadbhaktimuktipradamishamekam shrinaganatham sharanam prapadye"

This could be taken to mean that it is located in the south ['yamye'] at the town of 'Sadanga', which was the ancient name of Aundh in Maharashtra, south of the Jageswara shrine in Uttarkhand, and west of Dwaraka Nageshvara.

Jyotirlinga

Jyotirlinga

What is jyotirlinga ?

Jyotirlinga temples 12 along with shiva linga

  Worship of shivalinga is considered the prime worship for the devotees of Lord   shiva. Worship of all other forms is considered secondary. The significance of the   shivalinga is that It is the resplendent light (flame) form of the Supreme -   solidified to make the worship of It easier. It represents the real nature of God -   formless essentially and taking various forms as It wills.

  This jyoti swarUpa of God exist in all the shivalinga forms, there are prominent   abodes across Indian subcontinent, where It is in a splendid form. These are   renowned as dvAdasa jyotir lingas or 12 jyotirlingas. These are held at much great   esteem since the ancient pre-historic times. purANas talk in many sections as well   as in detail about the glory of these abodes. Devotees have been getting pulled   towards these kshetras due to the highly benevolent divine presence in these   abodes, since ancient times.

The 12 jyotirlinga temples

“Saurashtre Somanathamcha Srisaile Mallikarjunam|

Ujjayinya Mahakalam Omkaramamaleswaram ||

Paralyam Vaidyanathancha Dakinyam Bheema Shankaram |

Setu Bandhethu Ramesam, Nagesam Darukavane||

Varanasyantu Vishwesam Tryambakam Gautameethate|

Himalayetu Kedaaram, Ghrishnesamcha shivaalaye||

Etani jyotirlingani, Saayam Praatah Patennarah|

Sapta Janma Kritam pApam, Smaranena Vinashyati||”

Mahadev, the Lord incorporates in Himself, the aura and the holiness of all the twelve JyotirLingas. The grandeur of these places is unique. Devotees line up in great numbers to take a look and get a Darshan of all the JyotirLingas.

Location of the jothirlinga temples

Two on the sea shore, three on river banks, four in the heights of the mountains and three in villages located in meadows; the twelve Jyotirlingas are spread out like this. Every place has been described in glorious words by many detailing the surroundings etc.

Those of us who go to these temples of Shubhankar Shankar- Jyoti-Sivasthan, receive the holy blessings of the Lord, and come back happy, peaceful and blessed. This in indeed depends on one’s devotion and experience too.

Somnath JyotirLing in Saurashtra (Guj)

Mallikarjun jyoptirling in Srisailam (A.P.)

Mahakaleshwar jyotirling in Ujjain (M.P.)

Omkareshwar jyotirling in Shivpuri / mAmaleswara (M.P.)

Vaidyanath jyotirling in Parali (Mah)

Nageswar jyotirling in Darukavanam

Kedareswar jyotirling in Kedarnath / Himalayas (Utt)

Tryambakeswar jyotirling in Nasik (Mah)

Rameshwar jyotirling in Setubandanam / Rameshwaram (T.N.)

Bhimashankar jyotirling in Dakini (Mah)

Visweswar jyotirling in Varanasi (U.P.) and

Ghrishneswar jyotirling in Devasrovar (Mah).

Those who chant the Dwadasa JyotirLinga Stotram or prayer will attain salvation and enlightenment and be released from this cycle of human existence with all its travails. By worshipping the Lingas, people of all castes, creeds and colour would be freed from all difficulties. By eating the holy offering made to these Lingas (Naivedyam) one would be rid of all the sins instantly.

As a matter of fact, we do the Darshan of the JyotirLingas as a part of our daily life. Sun, Fire and Light etc., are indeed a part of that great Light. “Om tatsavituvarenye” these magical words of the Gayatri mantra or chant invoke this Supreme light only. By chanting this powerful Mantra, humans can obtain divine power to their life-light or Atmajyothi.

The aura of the Sun rays and the various benefits that can be derived there from is indeed a difficult task to describe. This gorgeous life-light is the only thing that is responsible for the activity in the universe. We salute this life force.

“Agni” or fire is a great light. For all the activities on the earth, “Fire” is the pivot.

Deepajyoti or light and its greatness, is known to all of us, and we offer our prayers. Let us celebrate the glory of light. Light is offered a place of pride at welcome celebrations and on all auspicious occasions.

“Shubham karoti kalyanam Arogyam Dhanasampada|

Shatru buddhi vinashaya Deepa Jyoti namostute||”

This light removes the darkness from the lives of one and all. Darkness means ignorance and it is destroyed by this light. The natured light of God makes all our wishes come true, when we take a Darshan of it.

Thus, by taking a Darshan of these twelve JyotirLingas, the auspicious air surrounding them and the holy pilgrimage, will bring happiness, peace and satisfaction to all.