Aashadi Ekadashi:Waari Pandharpur
Ashadha Shukla Paksha Ekadashi is known as Devshayani Ekadashi. Lord Vishnu goes to sleep on this day and wakes up after four months on Prabodhini Ekadashi.
Devshayani Ekadashi comes just after famous Jagannath Rathyatra and currently falls in month of June or July on English calendar. Chaturmas, a holy period of four months in Hindu calendar, starts from this day.
Devshayani Ekadashi is also known as Padma Ekadashi, Ashadi Ekadashi and Hari Shayani Ekadashi.
Parana means breaking the fast. Ekadashi Parana is done after sunrise on next day of Ekadashi fast. It is necessary to do Parana within Dwadashi Tithi unless Dwadashi is over before sunrise. Not doing Parana within Dwadashi is similar to an offence.
Parana should not be done during Hari Vasara. One should wait for Hari Vasara to get over before breaking the fast. Hari Vasara is first one fourth duration of Dwadashi Tithi. The most preferred time to break the fast is Pratahkal. One should avoid breaking the fast during Madhyahna. If due to some reasons one is not able to break the fast during Pratahkal then one should do it after Madhyahna.
At times Ekadashi fasting is suggested on two consecutive days. It is advised that Smartha with family should observe fasting on first day only. The alternate Ekadashi fasting, which is the second one, is suggested for Sanyasis, widows and for those who want Moksha. When alternate Ekadashi fasting is suggested for Smartha it coincides with Vaishnava Ekadashi fasting day.
Ekadashi fasting on both days is suggested for staunch devotees who seek for love and affection of Lord Vishnu.
Ekadashi is the eleventh day of the fortnight after a new moon or a full moon, and is considered auspicious for the worship of Lord Vishnu. Ashadha Shukla Paksha Ekadashi is known as Devshayani Ekadashi. Lord Vishnu goes to sleep on this day and wakes up after four months on Prabodhini Ekadashi.
Waari details:-
IT Dindee volunteers walk every year from Alandi to Pune. This distance is approximately 21 km. The group assembles at Sri Sai Mandir at the outskirts of Alandi. This assembly begins at around 5:30am as later it becomes difficult to reach to this spot. So we recommend everyone to start from their respective homes in Pune at around 4:00am. Last year we have done common bus to take the group to Sai Mandir, we are yet to decide this year’s arrangements looking at the response we will receive from you all devotees. When we assemble at Sai Mandir, first one hour goes in saatsang where everyone sings bhajans. Around 6:30am, we stand on the main road where one can see Sri Sant Dnyaneshwar maharaj palakhi approaching the Sai Mandir. Once palakhi reaches the spot, all IT Dindee members take the darshan of palakhi and start walking towards Pune along with all waarkaries. We all need to observe the utmost discipline and make sure we do not disturb the traditional palakhi norms. There is lot to learn from waarkaries during this devotional march. Usually first one hour is bit crowded when we begin from Sai mandir but later it gets spread along the route as waarkaries stop for the breakfast /lunch etc. We also take lunch break near Vishrantwadi around 1:00pm or so. We reach Shivajinagar at around 4:00pm.
In the scripture Bhavishyottara Purana, god Krishna narrates significance of Shayani Ekadashi to Yudhishthira, as the creator-god Brahma narrated the significance to his son Narada once. The story of king Mandata is narrated in this context. The pious king's country had faced drought for three years, but the king was unable to find a solution to please the rain gods. Finally, sage Angiras advised the king to observe the vrata (vow) of Dev-shayani ekadashi. On doing so by the grace of Vishnu, there was rain in the kingdom.
Pandharpur Yatra:-
This day, a huge yatra or religious procession of pilgrims known as Pandharpur Ashadi Ekadasi Waari Yatra culminates at Pandharpur, in Solapur district in south Maharashtra, situated on the banks of the Chandrabhaga River. Pandharpur is main center of worship of the deity Vitthal, a local form of Vishnu. lacs of pilgrims come to Pandharpur on this day from different parts of Maharashtra. Some of them carry Palkhis (palanquins) with the images of the saints of Maharashtra. Dnyaneshwar's image is carried from Alandi,Namdev's image from Narsi Namdev, Tukaram's from Dehu, Eknath's from Paithan, Nivruttinath's from Trimbakeshwar, Muktabai's from Muktainagar, Sopan's from Sasvad and Saint Gajanan Maharaj from Shegaon. These pilgrims are referred to as Warkaris. They sing Abhangas (chanting hymns) of Saint Tukaram and Saint Dnyaneshwar, dedicated to Vitthal.
Ashadi Ekadasi:-
In the Hindu lunar calendar, Ekadashi is the eleventh day of the fortnight after a new moon or a full moon, and is considered auspicious for the worship of Lord Vishnu. The Ekadashi after the new moon in the Hindu month of Ashada is of special significance to the devotees of Lord Vitthal, a manifestation of Lord Vishnu. Tradition has it that two of the greatest devotees of the Lord from the state of Maharashtra, Sant Jnaneshwar and Sant Tukaram had set out on a pilgrimage from their respective places to the shrine of Lord Vitthala in Pandharpur and reached the Divine Abode in fifteen days time on this auspicious day of Ashadi Ekadashi. Following the tradition set by these great souls, devotees from the entire length and breadth of Maharashtra, set out for Pandharpur (the abode of Lord Vitthala), wearing basil beads and singing His glory on a pilgrimage to reach there in the stipulated period of fifteen days on this auspicious day to have Divine Darshan. These devotees are known as Varkaris and the pilgrimage is traditionally called Dindi Yatra.
In recent times, the holy festival of ‘Ashadi Ekadashi’ has seen multitudes from the states of Maharashtra and Goa make the pilgrimage to Prasanthi Nilayam to celebrate this important festival in the Divine Presence. Devotees from the states of Maharashtra and Goa commence their Dindi Yatra from the town of Dharmavaram (about 40 kilometres from Puttaparthy) on foot and reach Prasanthi Nilayam, on the morning of Ashadi Ekadashi to have the Darshan and blessings of Bhagawan. This is usually followed by a cultural programme presented by the Bal Vikas children of Maharashtra and Goa.
Chants of "Jai Hari Vitthala" and "Gyanba Tukaram" filled the temple town of Pandharpur with culmination of the 23-day "wari" pilgrimage undertaken by lakhs of pilgrims from across Maharashtra on July 11th on the occasion of Ashadi Ekadashi.
There is no definite information available on the origins of this "wari" tradition, which is a pilgrimage on foot to Pandharpur. However, there are some references about Vitthalpant, Saint Dnyaneshwar's father joining the Wari to visit Pandharpur in the month of Aashaad & Kartik (October / November). So it can be inferred that the state of Maharashtra has seen this tradition being followed since the last 800 years.
The pilgrims known as "warkaris" started the main pilgrimage on 23rd of June from Dehu in Pune district on foot, carrying the palkhi (palanquin) of Saint Tukaram, a renowned devotee of Lord Vitthala, a form of lord Vishnu. This main procession was joined by other palkhis from other towns and villages like the famous Saint Dnyaneshwar palkhi from Alandi.
dfdThese devotees reached Pune on 24th of June, stayed there for three day and left again for Pandhapur on 27th of June. People, young and old travelled barefooted for kilometers chanting the holy names. This pilgrimage presented a perfect amalgamation of people of all castes, creed, class and age. These pilgrims were welcomed and served in all the places they passed. People provided them with food, water, boarding and medical facilities. The local villagers drew rangolis in front of their houses to welcome the palkhis.
yatraOn their way, the pilgrims played musical instruments like veenas, mridungas, dholkis and chiplis. The pilgrims also played the traditional folk dance "fugdi" with their infectious enthusiasm and energy. With the saffron coloured triangular 'paatakas' (flags) in hands and tulsi leaves on their heads the pilgrims presented a perfect picture of the Bhakti tradition of Maharshtra.
These devout pilgrims got the reward for their long journey when they witnessed the "maha puja" of Lord Vitthala and his concert Rukhmini in Pandharpur on the Ashadi Ekadashi day. The maha puja was performed by Maharashtra chief minister Prithviraj Chavan and his wife Satyashila, as is the custom. Speaking to reporters after the puja, the chief minister said that that he prayed to lord Vitthala for good rains across the state for farmers' prosperity, and the state's development in all fronts.
Tag:-ashadi ekadashi, ashadi ekadashi marathi sms, ashadi ekadashi in marathi, ashadi ekadashi importance, ashadi ekadashi story, ashadi ekadashi sms, ashadi ekadashi songs, ashadi ekadashi 2016, ashadi ekadashi 2012 date, ashadi ekadashi importance, ashadi ekadashi story, ashadi ekadashi significance, information on ashadi ekadashi, ashadi ekadashi songs, ashadi ekadashi 2011, ashadi ekadashi importance in marathi, ashadi ekadashi 2016, ashadi ekadashi 2012 date, information on ashadi ekadashi, ashadhi ekadashi information in marathi, ashadhi ekadashi 2015, ashadi ekadashi story, ashadi ekadashi 2016, ashadi ekadashi 2012 date, ashadi ekadashi importance, ashadi ekadashi songs, ashadi ekadashi 2013.
Ashadha Shukla Paksha Ekadashi is known as Devshayani Ekadashi. Lord Vishnu goes to sleep on this day and wakes up after four months on Prabodhini Ekadashi.
Devshayani Ekadashi comes just after famous Jagannath Rathyatra and currently falls in month of June or July on English calendar. Chaturmas, a holy period of four months in Hindu calendar, starts from this day.
Devshayani Ekadashi is also known as Padma Ekadashi, Ashadi Ekadashi and Hari Shayani Ekadashi.
Parana means breaking the fast. Ekadashi Parana is done after sunrise on next day of Ekadashi fast. It is necessary to do Parana within Dwadashi Tithi unless Dwadashi is over before sunrise. Not doing Parana within Dwadashi is similar to an offence.
Parana should not be done during Hari Vasara. One should wait for Hari Vasara to get over before breaking the fast. Hari Vasara is first one fourth duration of Dwadashi Tithi. The most preferred time to break the fast is Pratahkal. One should avoid breaking the fast during Madhyahna. If due to some reasons one is not able to break the fast during Pratahkal then one should do it after Madhyahna.
At times Ekadashi fasting is suggested on two consecutive days. It is advised that Smartha with family should observe fasting on first day only. The alternate Ekadashi fasting, which is the second one, is suggested for Sanyasis, widows and for those who want Moksha. When alternate Ekadashi fasting is suggested for Smartha it coincides with Vaishnava Ekadashi fasting day.
Ekadashi fasting on both days is suggested for staunch devotees who seek for love and affection of Lord Vishnu.
Ekadashi is the eleventh day of the fortnight after a new moon or a full moon, and is considered auspicious for the worship of Lord Vishnu. Ashadha Shukla Paksha Ekadashi is known as Devshayani Ekadashi. Lord Vishnu goes to sleep on this day and wakes up after four months on Prabodhini Ekadashi.
Waari details:-
IT Dindee volunteers walk every year from Alandi to Pune. This distance is approximately 21 km. The group assembles at Sri Sai Mandir at the outskirts of Alandi. This assembly begins at around 5:30am as later it becomes difficult to reach to this spot. So we recommend everyone to start from their respective homes in Pune at around 4:00am. Last year we have done common bus to take the group to Sai Mandir, we are yet to decide this year’s arrangements looking at the response we will receive from you all devotees. When we assemble at Sai Mandir, first one hour goes in saatsang where everyone sings bhajans. Around 6:30am, we stand on the main road where one can see Sri Sant Dnyaneshwar maharaj palakhi approaching the Sai Mandir. Once palakhi reaches the spot, all IT Dindee members take the darshan of palakhi and start walking towards Pune along with all waarkaries. We all need to observe the utmost discipline and make sure we do not disturb the traditional palakhi norms. There is lot to learn from waarkaries during this devotional march. Usually first one hour is bit crowded when we begin from Sai mandir but later it gets spread along the route as waarkaries stop for the breakfast /lunch etc. We also take lunch break near Vishrantwadi around 1:00pm or so. We reach Shivajinagar at around 4:00pm.
In the scripture Bhavishyottara Purana, god Krishna narrates significance of Shayani Ekadashi to Yudhishthira, as the creator-god Brahma narrated the significance to his son Narada once. The story of king Mandata is narrated in this context. The pious king's country had faced drought for three years, but the king was unable to find a solution to please the rain gods. Finally, sage Angiras advised the king to observe the vrata (vow) of Dev-shayani ekadashi. On doing so by the grace of Vishnu, there was rain in the kingdom.
Pandharpur Yatra:-
This day, a huge yatra or religious procession of pilgrims known as Pandharpur Ashadi Ekadasi Waari Yatra culminates at Pandharpur, in Solapur district in south Maharashtra, situated on the banks of the Chandrabhaga River. Pandharpur is main center of worship of the deity Vitthal, a local form of Vishnu. lacs of pilgrims come to Pandharpur on this day from different parts of Maharashtra. Some of them carry Palkhis (palanquins) with the images of the saints of Maharashtra. Dnyaneshwar's image is carried from Alandi,Namdev's image from Narsi Namdev, Tukaram's from Dehu, Eknath's from Paithan, Nivruttinath's from Trimbakeshwar, Muktabai's from Muktainagar, Sopan's from Sasvad and Saint Gajanan Maharaj from Shegaon. These pilgrims are referred to as Warkaris. They sing Abhangas (chanting hymns) of Saint Tukaram and Saint Dnyaneshwar, dedicated to Vitthal.
Ashadi Ekadasi:-
In the Hindu lunar calendar, Ekadashi is the eleventh day of the fortnight after a new moon or a full moon, and is considered auspicious for the worship of Lord Vishnu. The Ekadashi after the new moon in the Hindu month of Ashada is of special significance to the devotees of Lord Vitthal, a manifestation of Lord Vishnu. Tradition has it that two of the greatest devotees of the Lord from the state of Maharashtra, Sant Jnaneshwar and Sant Tukaram had set out on a pilgrimage from their respective places to the shrine of Lord Vitthala in Pandharpur and reached the Divine Abode in fifteen days time on this auspicious day of Ashadi Ekadashi. Following the tradition set by these great souls, devotees from the entire length and breadth of Maharashtra, set out for Pandharpur (the abode of Lord Vitthala), wearing basil beads and singing His glory on a pilgrimage to reach there in the stipulated period of fifteen days on this auspicious day to have Divine Darshan. These devotees are known as Varkaris and the pilgrimage is traditionally called Dindi Yatra.
In recent times, the holy festival of ‘Ashadi Ekadashi’ has seen multitudes from the states of Maharashtra and Goa make the pilgrimage to Prasanthi Nilayam to celebrate this important festival in the Divine Presence. Devotees from the states of Maharashtra and Goa commence their Dindi Yatra from the town of Dharmavaram (about 40 kilometres from Puttaparthy) on foot and reach Prasanthi Nilayam, on the morning of Ashadi Ekadashi to have the Darshan and blessings of Bhagawan. This is usually followed by a cultural programme presented by the Bal Vikas children of Maharashtra and Goa.
Chants of "Jai Hari Vitthala" and "Gyanba Tukaram" filled the temple town of Pandharpur with culmination of the 23-day "wari" pilgrimage undertaken by lakhs of pilgrims from across Maharashtra on July 11th on the occasion of Ashadi Ekadashi.
There is no definite information available on the origins of this "wari" tradition, which is a pilgrimage on foot to Pandharpur. However, there are some references about Vitthalpant, Saint Dnyaneshwar's father joining the Wari to visit Pandharpur in the month of Aashaad & Kartik (October / November). So it can be inferred that the state of Maharashtra has seen this tradition being followed since the last 800 years.
The pilgrims known as "warkaris" started the main pilgrimage on 23rd of June from Dehu in Pune district on foot, carrying the palkhi (palanquin) of Saint Tukaram, a renowned devotee of Lord Vitthala, a form of lord Vishnu. This main procession was joined by other palkhis from other towns and villages like the famous Saint Dnyaneshwar palkhi from Alandi.
dfdThese devotees reached Pune on 24th of June, stayed there for three day and left again for Pandhapur on 27th of June. People, young and old travelled barefooted for kilometers chanting the holy names. This pilgrimage presented a perfect amalgamation of people of all castes, creed, class and age. These pilgrims were welcomed and served in all the places they passed. People provided them with food, water, boarding and medical facilities. The local villagers drew rangolis in front of their houses to welcome the palkhis.
yatraOn their way, the pilgrims played musical instruments like veenas, mridungas, dholkis and chiplis. The pilgrims also played the traditional folk dance "fugdi" with their infectious enthusiasm and energy. With the saffron coloured triangular 'paatakas' (flags) in hands and tulsi leaves on their heads the pilgrims presented a perfect picture of the Bhakti tradition of Maharshtra.
These devout pilgrims got the reward for their long journey when they witnessed the "maha puja" of Lord Vitthala and his concert Rukhmini in Pandharpur on the Ashadi Ekadashi day. The maha puja was performed by Maharashtra chief minister Prithviraj Chavan and his wife Satyashila, as is the custom. Speaking to reporters after the puja, the chief minister said that that he prayed to lord Vitthala for good rains across the state for farmers' prosperity, and the state's development in all fronts.
0 comments:
Post a Comment