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Wednesday, 24 August 2016

Shri Krishna Janmashatami:Gokulashatami, Dahi-Handi Festival

Shri Krishna Janmashatami:Gokulashatami, Dahi-Handi Festival

 Janmashtami, the birthday of Lord Krishna is celebrated with great devotion and enthusiasm in India in the month of July or August. According to the Hindu calendar this religious festival is celebrated on the Ashtami of Krishna Paksh or the 8th day of the dark fortnight in the month of Bhadon.

Sri Krishna is considered as the one of the most powerful human incarnations of the Lord Vishnu. He was born around 5,200 years ago in Mathura. The sole objective of Sri Krishna's birth was to free the Earth from the evilness of demons. He played an important role in Mahabharata and propagated the theory of bhakti and good karma which are narrated deeply in the Bhagwat Geeta.

Sri Krishna was born in a prison in the custody of Kansa. Vasudev, His father immediately thought of his friend Nand and decided to hand over his child to him to save Krishna from the clutch of Kansa. Krishna grew up in Gokul and finally killed his uncle, King Kansa.

The actual celebration of Janmashtami takes place during the midnight as Sri Krishna is believed to be borned on a dark, stormy and windy night to end the rule and violence of his uncle, Kansa. All over India this day is celebrated with devotional songs and dances, pujas, arti, blowing of the Conch and rocking the cradle of baby Sri Krishna.

The Janmashtami celebration of Mathura and Vrindavan, the places where Sri Krishna had spent his life, are very special. On this day temples and homes are wonderfully decorated and illuminated. Night long prayers are offered and religious mantras are sung in the temples.

Devotees, who observe fast on Janmashtami, should have only single meal a day before Janmashtami. On fasting day, devotees take Sankalpa to observe a day long fast and to break it on the next day when both Rohini Nakshatra and Ashtami Tithi are over. Some devotees break the fast when either Rohini Nakshatra or Ashtami Tithi is over. Sankalpa is taken after finishing morning rituals and the day long fasting begins with Sankalpa.

The time to perform Krishna Puja is during Nishita Kala which is the midnight as per Vedic time-keeping. Devotees perform detailed ritualistic Puja during midnight and it involves all sixteen steps which are part of Shodashopachara (षोडशोपचार) Puja Vidhi. Please check Krishna Janmashtami Puja Vidhi which lists all Puja steps for Janmashtami along with Vedic Mantra to perform the Puja.

Fasting Rules on Krishna Janmashtami:-
No grains should be consumed during Janmashtami fasting until the fast is broken on next day after Sunrise. All rules followed during Ekadashi fasting should be followed during Janmashtami fasting also.

Parana which means breaking the fast should be done at an appropriate time. For Krishna Janmashtami fasting, Parana is done on next day after Sunrise when Ashtami Tithi and Rohini Nakshatra are over. If Ashtami Tithi and Rohini Nakshatra don't get over before Sunset then fast can be broken during day time when either Ashtami Tithi or Rohini Nakshatra is over. When neither Ashtami Tithi nor Rohini Nakshatra is over before Sunset or even Hindu Midnight (also known as Nishita Time) one should wait to get them over before breaking the fast.

Depending on end timing of Ashtami Tithi and Rohini Nakshatra fasting on Krishna Janmashtami might continue for two complete days. Devotees who are not able to follow two days fasting might break the fast on next day after Sunrise. It has been suggested by Hindu religious text Dharmasindhu.

Krishna Janmashtami is also known as Krishnashtami, Gokulashtami, Ashtami Rohini, Srikrishna Jayanti and Sree Jayanthi.

Krishna was the eighth son of Devaki and Vasudeva. Based on scriptural details and astrological calculations, the date of Krishna's birth, known as Janmashtami, is 18 July 3228 BCE and he lived until 18 February 3102 BCE. Krishna belonged to the Vrishni clan of Yadavas from Mathura, and was the eighth son born to the princess Devaki and her husband Vasudeva.

Mathura (in present-day Mathura district, Uttar Pradesh) was the capital of the Yadavas, to which Krishna's parents Vasudeva and Devaki belonged. King Kansa, Devaki's brother, had ascended the throne by imprisoning his father, King Ugrasena. Afraid of a prophecy that predicted his death at the hands of Devaki's eighth son, Kansa had the couple locked in a prison cell. After Kansa killed the first six children, and Devaki's apparent miscarriage of the seventh (which was actually a secret transfer of the infant to Rohini as Balarama), Krishna was born.

Following the birth, Vishnu ordered Vasudeva to take Krishna to Gokul to Nanda and Yashoda, where he could live safely, away from his Uncle Kansa. Vasudeva took Krishna with him and crossed the Yamuna to reach Gokul. There, everyone was asleep; so he quietly kept him there and returned with Yashoda's daughter. Kansa, thinking her to be Devki's eight child, threw her on a stone. But she rose into the air and transformed into Yogmaya (who is Vishnu's helper) and warned Kansa about his death. Then, she disappeared.[10] Krishna grew up in Gokul with his brother, Balram. He then returned to Mathura and killed Kansa with the help of Balram.
Celebrations.

Hindus celebrate Janmashtami by fasting, worshipping Krishna and staying up until midnight, and offer prayers at special time when Krishna is believed to have been born. Images of Krishna's infancy are placed in swings and cradles in temples and homes. At midnight, devotees gather around for devotional songs, dance and exchange gifts. Some temples also conduct readings of the Hindu religious scripture Bhagavad Gita.

Janmaashtami or Gokulashtami, popularly known in Mumbai and Pune as Dahi Handi, is celebrated as an event which involves making a human pyramid and breaking an earthen pot (handi) filled with buttermilk (dahi), which is tied at a convenient height. The topmost person tries to break the handi by hitting it with a blunt object. When the handi breaks, the buttermilk is spilled over the entire group. This event is based on the legend of the child-god Krishna stealing butter. A participant in this festival is called a Govinda or Govinda pathak.

Many such Govinda pathaks compete with each other, especially for the prize money. These groups are called mandals or handis and they go around the local areas, attempting to break as many pots as possible every August. The event, since the 2000s, has gathered a political flavour, and it is common for political parties and rich community groups to offer prizes amounting to lakhs of rupees. Local celebrities and Bollywood actors also participate. Some of the popular handis are at Dadar, Lower Parel, Worli, Mazgaon, Lalbaug, Thane in Mumbai and Babu Genu, Mandai in Pune.[16] Cash and gifts are offered for Govinda troops to participate; for over 4,000 handis in Mumbai, 2,000 Govinda troops compete for the prizes.

The coastal state of Goa has been associated with the Yadavas.Known as Ahstam in Goa,celebrated with great zeal on family level as well as community levels,especially in the temples of Devaki Krishna(perhaps the only temple dedicated to Devaki in India) and Naroa,the ancient town of Kadambas.

How is Janmashtami Celebrated?

Where Vaishnava temples exist, festivities begin before dawn and extend all day until midnight, the exact moment of the anniversary of Krishna’s appearance. Events include kirtan, singing the Lord’s name along with other devotees; and japa, private, more intimate prayer. Some devotees cook a feast of over one hundred dishes, while others perform drama and dance. Some clothe and decorate the deity of Krishna while others string enormous flower garlands and other decorations for the temple. Incense burns, scriptures are read, and all but the young and the infirm fast all day. The deities are also bathed with a variety of auspicious liquids in a kind of ablution ceremony called abhisheka. Sometimes taking over two hours, this is performed with great pomp.

Finally, at midnight, priests pull apart the curtains to reveal the
freshly dressed deity of Krishna on a creatively festooned and colored
altar. The excitement builds, and a rousing kirtan ensues.










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