saptashrungi devi temple vani nashik
Shree Saptshrungi Gad is situated at a distance of 60 km from Nashik.It is one of the most visited and religious places for pilgrims.As the temple is situated on a mountain, a regular bus service is provided from the foot of the mountain to the temple.
Shree Saptshrungi Devi, Vani:-
Saptashringa Garh is a place where Goddess Bhagawati dwells.It is one of the most important of the places of Goddesses in Maharashtra. Saptashringa signifies seven mountain peaks. Nanduri village is situated at the foot of the Saptashringa Gad. In front of the temple there stands Markandeya Rishi's (sage) hill. The Saptashringa Gad is full of a variety of trees having medicinal worth. As per the story depicted in Ramayana, Hanuman carried the herbal medicine for wounded Laxmana from this hill. There are about 108 water reservoirs on the hill, known as Kundas. Vani is situated at a distance of 60 kms. away from Nashik.
Saptashrungi is a hill range consisting of seven hills locally called Ghads and form part of the Sahyadri Range of hills in Western Ghats. Sahyadri Range is also known as Ajanta Satmala Range and the average height of the peaks is 4,500 feet (1,400 m). The Dhodap, in the center of this mountain range, is the highest peak with an elevation of 4,600 feet (1,400 m), and Saptasrungi is towards its west. There are 108 water bodies (ponds) located in the watershed of these hills, which are called Kundas. Nanduri and Vani are the villages nearest to the temple, which are situated at the foot of the hills. There are many approaches to reach the top of the temple location. The route from Nashik and Vani via Dindori is 39 kilometres (24 mi) and via Pimpalgaon Baswant is 51 kilometres (32 mi). The route via Nadurgaon village is the easiest and is 14 kilometres (8.7 mi) from Vani. It is at a distance of 60 kilometres (37 mi) from Nashik, the district headquarters. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple precincts. The forests in the hills are reported to have medicinal herbs. There is a circumlocutory path used by pilgrims to do parikrama around the temple. This path is in an elevation range between 1,230 metres (4,040 ft) and 1,350 metres (4,430 ft), and is stated to be in steep rock topography. The hills are covered with verdant forests.
Three and a half Shakti Peethas (prominent seats of the Hindu Goddess) are reported in Maharashtra. These four Goddess temples are Mahalakshmi Temple at Kolhapur, Tulja Bhavani Temple at Tuljapur, Renuka Temple at Mahur (Matripur) and the Sapatashrungi Temple of Vani. These four temples are also interpreted to represent the four parts of holy AUM, A kara, U kara, Ma kara and Mmm kara (Ardha matra). Though which of these is a ardha-peetha (a half Shakti Peetha, considered lower in importance to a complete Shakti Peetha) is disputed, Saptashrungi is generally regarded to be a half Shakti Peetha.However, the official site of the temple declares it as a complete Shakti Peetha. The three presiding deities of the Goddess-oriented scripture Devi Mahatmya in the Saptashrungi are considered a combined manifestation of the three goddesses which are equated with Mahalakshmi of Kolhapur, Mahasaraswati of Tuljapur and Mahakali of Mahur.
Saptashrungi Temple is two storied shrine with the Devi enshrined in the top floor. The Devi image is carved in a cave at the base of a sheer scarp rock face.
The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta in Sanskrit) peaks (shrungain Sanskrit), hence the name: Sapta Shrungi Mata (mother of the seven peaks).
The iconography of the Saptashrungi goddess is that of the Mahalakshmi of the Devi Mahatmya. The goddess is eighteen-armed (ashta-dasha bhuja), inaccurately sometimes described as ashta-bhuja (eight-armed). The image is about 8 feet (2.4 m) tall and appears saffron in colour, as it is covered with sindoor. As described in the Devi-Mahatmya legend, the goddess was gifted various weapons to slay Mahishasura. She holds these in her arms: the trishula (trident) of Shiva, the sudarshana chakra of Vishnu, the shankha (conch) of Varuna, the flames of the fire-god Agni, the bow and arrow of Vayu, the vajra (thunderbolt) and ghanta (bell) of Indra, Danda (cudgel) of Yama, akshamala (string of beads) of Daksha, kamandalu (water-pot) of Brahma, the rays of the sun-god Surya, the sword and shield of Kali, the parashu (axe) of Vishvakarma, the wine-cup of Kubera, gada (mace), lotus, lance and pasha (noose).
n Ashwin (Hindu calendar month) Shukla Paksha Dashami a big utsav (festival) is held at this place. Dussera and Navaratri are major festivals in the temple when, for nine days, the temple is flocked by thousands of devotees. According to the Hindu Lunar Calendar followed by the temple, Tuesday and Friday and eighth, ninth and fourteenth days are particularly special days for offering pujas (worship) to the goddess. Other festivals celebrated are the Gudi Padwa, Gokulashtami, Navratrotsav, Kojagiri, Laxmipujan, HariHar Bhet and many more, which are attended by a large number of devotees.
Green and red saris and kumkum on sale in a shop
A typical shop selling saris, red Kumkum in bottles, flowers, coconuts and prasad in packets.
The rituals followed by the devotees are in the form of offering coconuts and silk cloth and also Sari and Choli (blouse) to the goddess.Other traditional offerings made to the deity are eyes made of silver, and making a circle of Kumkum in appropriate design around the inner ambulatory passage of the Goddess during Navratra. The Saptashati, which is the biography of goddess, with seven hundred verses, is also recited by many devotees.Gondhal, an ancient folk dance-drama is presented before the deity by devotees belonging to Gondali, Bhutye, Aaradhi and Naik communities. Gondhalis who perform the Gondhal dances are also invited to perform the Gondhal during weddings and many major family festivities. The Gondhali performance, usually held at night, is accompanied by singing with accompaniment of cymbals, small drum, Sambal and Tuntune or a single string instrument.Temple Festivals are Gudhipadwa, Chaitrotsav, Gokul Ashtami, Navratri, Kojagiri Pournima, Laxmi Pujan, Mahashivratri.
How to reach:-
Reach Nashik and take Taxi or Bus from Nashik City to Vani. You can go by your private vahicle at the top of nanduri gad nashik.
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Shree Saptshrungi Gad is situated at a distance of 60 km from Nashik.It is one of the most visited and religious places for pilgrims.As the temple is situated on a mountain, a regular bus service is provided from the foot of the mountain to the temple.
Shree Saptshrungi Devi, Vani:-
Saptashringa Garh is a place where Goddess Bhagawati dwells.It is one of the most important of the places of Goddesses in Maharashtra. Saptashringa signifies seven mountain peaks. Nanduri village is situated at the foot of the Saptashringa Gad. In front of the temple there stands Markandeya Rishi's (sage) hill. The Saptashringa Gad is full of a variety of trees having medicinal worth. As per the story depicted in Ramayana, Hanuman carried the herbal medicine for wounded Laxmana from this hill. There are about 108 water reservoirs on the hill, known as Kundas. Vani is situated at a distance of 60 kms. away from Nashik.
Saptashrungi is a hill range consisting of seven hills locally called Ghads and form part of the Sahyadri Range of hills in Western Ghats. Sahyadri Range is also known as Ajanta Satmala Range and the average height of the peaks is 4,500 feet (1,400 m). The Dhodap, in the center of this mountain range, is the highest peak with an elevation of 4,600 feet (1,400 m), and Saptasrungi is towards its west. There are 108 water bodies (ponds) located in the watershed of these hills, which are called Kundas. Nanduri and Vani are the villages nearest to the temple, which are situated at the foot of the hills. There are many approaches to reach the top of the temple location. The route from Nashik and Vani via Dindori is 39 kilometres (24 mi) and via Pimpalgaon Baswant is 51 kilometres (32 mi). The route via Nadurgaon village is the easiest and is 14 kilometres (8.7 mi) from Vani. It is at a distance of 60 kilometres (37 mi) from Nashik, the district headquarters. The State Highway 17 (Maharashtra) (SH-17) connected with the National Highway 3 (NH 3) links Nashik with the temple site near the villages of Vani and Nanduri. Bus facilities by state transportation are available to reach the temple precincts. The forests in the hills are reported to have medicinal herbs. There is a circumlocutory path used by pilgrims to do parikrama around the temple. This path is in an elevation range between 1,230 metres (4,040 ft) and 1,350 metres (4,430 ft), and is stated to be in steep rock topography. The hills are covered with verdant forests.
Three and a half Shakti Peethas (prominent seats of the Hindu Goddess) are reported in Maharashtra. These four Goddess temples are Mahalakshmi Temple at Kolhapur, Tulja Bhavani Temple at Tuljapur, Renuka Temple at Mahur (Matripur) and the Sapatashrungi Temple of Vani. These four temples are also interpreted to represent the four parts of holy AUM, A kara, U kara, Ma kara and Mmm kara (Ardha matra). Though which of these is a ardha-peetha (a half Shakti Peetha, considered lower in importance to a complete Shakti Peetha) is disputed, Saptashrungi is generally regarded to be a half Shakti Peetha.However, the official site of the temple declares it as a complete Shakti Peetha. The three presiding deities of the Goddess-oriented scripture Devi Mahatmya in the Saptashrungi are considered a combined manifestation of the three goddesses which are equated with Mahalakshmi of Kolhapur, Mahasaraswati of Tuljapur and Mahakali of Mahur.
Saptashrungi Temple is two storied shrine with the Devi enshrined in the top floor. The Devi image is carved in a cave at the base of a sheer scarp rock face.
The Devi is said to be swayambhu (self-manifested) on a rock on the sheer face of a mountain. She is surrounded by seven (sapta in Sanskrit) peaks (shrungain Sanskrit), hence the name: Sapta Shrungi Mata (mother of the seven peaks).
The iconography of the Saptashrungi goddess is that of the Mahalakshmi of the Devi Mahatmya. The goddess is eighteen-armed (ashta-dasha bhuja), inaccurately sometimes described as ashta-bhuja (eight-armed). The image is about 8 feet (2.4 m) tall and appears saffron in colour, as it is covered with sindoor. As described in the Devi-Mahatmya legend, the goddess was gifted various weapons to slay Mahishasura. She holds these in her arms: the trishula (trident) of Shiva, the sudarshana chakra of Vishnu, the shankha (conch) of Varuna, the flames of the fire-god Agni, the bow and arrow of Vayu, the vajra (thunderbolt) and ghanta (bell) of Indra, Danda (cudgel) of Yama, akshamala (string of beads) of Daksha, kamandalu (water-pot) of Brahma, the rays of the sun-god Surya, the sword and shield of Kali, the parashu (axe) of Vishvakarma, the wine-cup of Kubera, gada (mace), lotus, lance and pasha (noose).
n Ashwin (Hindu calendar month) Shukla Paksha Dashami a big utsav (festival) is held at this place. Dussera and Navaratri are major festivals in the temple when, for nine days, the temple is flocked by thousands of devotees. According to the Hindu Lunar Calendar followed by the temple, Tuesday and Friday and eighth, ninth and fourteenth days are particularly special days for offering pujas (worship) to the goddess. Other festivals celebrated are the Gudi Padwa, Gokulashtami, Navratrotsav, Kojagiri, Laxmipujan, HariHar Bhet and many more, which are attended by a large number of devotees.
Green and red saris and kumkum on sale in a shop
A typical shop selling saris, red Kumkum in bottles, flowers, coconuts and prasad in packets.
The rituals followed by the devotees are in the form of offering coconuts and silk cloth and also Sari and Choli (blouse) to the goddess.Other traditional offerings made to the deity are eyes made of silver, and making a circle of Kumkum in appropriate design around the inner ambulatory passage of the Goddess during Navratra. The Saptashati, which is the biography of goddess, with seven hundred verses, is also recited by many devotees.Gondhal, an ancient folk dance-drama is presented before the deity by devotees belonging to Gondali, Bhutye, Aaradhi and Naik communities. Gondhalis who perform the Gondhal dances are also invited to perform the Gondhal during weddings and many major family festivities. The Gondhali performance, usually held at night, is accompanied by singing with accompaniment of cymbals, small drum, Sambal and Tuntune or a single string instrument.Temple Festivals are Gudhipadwa, Chaitrotsav, Gokul Ashtami, Navratri, Kojagiri Pournima, Laxmi Pujan, Mahashivratri.
How to reach:-
Reach Nashik and take Taxi or Bus from Nashik City to Vani. You can go by your private vahicle at the top of nanduri gad nashik.
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